Kdy\u017e jsem p\u0159em\u00fd\u0161lel nad jak\u00fdm dal\u0161\u00edm p\u0159\u00edb\u011bhem ilustrovat zku\u0161enosti s p\u0159\u00edmluvnou modlitbou, p\u0159i\u0161el mi na mysl p\u0159\u00edb\u011bh \u017eidovsk\u00e9 d\u00edvky Ester, jej\u00ed\u017e pro\u017e\u00edv\u00e1n\u00ed Bo\u017e\u00edho p\u016fsoben\u00ed v \u017eivot\u011b n\u00e1m m\u016f\u017ee b\u00fdt bli\u017e\u0161\u00ed ne\u017e p\u0159\u00edb\u011bhy jin\u00fdch biblick\u00fdch postav z Bible. V knize Ester se toti\u017e nesetk\u00e1v\u00e1me s p\u0159\u00edmou komunikac\u00ed Boha s \u010dlov\u011bkem, tak jako je tomu v jin\u00fdch biblick\u00fdch knih\u00e1ch. Ester je podobn\u011b jako my ve v\u00edru ud\u00e1lost\u00ed, kter\u00e9 jsou ne v\u017edy radostn\u00e9 a kdy n\u00e1m m\u016f\u017ee p\u0159ipadat, \u017ee nebe ml\u010d\u00ed. Ale i p\u0159esto, \u017ee je tato kniha zn\u00e1m\u00e1 t\u00edm, \u017ee se v n\u00ed nevyskytuje slovo B\u016fh, je nakonec z\u0159ejm\u00e9, \u017ee B\u016fh je ten, kter\u00fd v pozad\u00ed jedn\u00e1 a kter\u00fd se sv\u00fdch d\u011bt\u00ed, kte\u0159\u00ed mu d\u016fv\u011b\u0159uj\u00ed, zast\u00e1v\u00e1.<\/p>\n
Text, na kter\u00fd bych cht\u011bl zam\u011b\u0159it v\u00e1\u0161 pohled je ze \u010dtvrt\u00e9 kapitoly, na jej\u00edm\u017e za\u010d\u00e1tku se Mordokaj dov\u00edd\u00e1 o nezru\u0161iteln\u00e9m kr\u00e1lovsk\u00e9m v\u00fdnosu, kter\u00fd m\u00e1 v\u00e9st v ur\u010dit\u00e9m dni ke genocid\u011b v\u0161ech judejc\u016f. Kdy\u017e to vzk\u00e1\u017ee Ester i s mo\u017en\u00fdm \u0159e\u0161en\u00edm situace, ta m\u00e1 opr\u00e1vn\u011bn\u00e9 obavy, proto\u017ee p\u0159edstoupit p\u0159ed n\u00e1ladov\u00e9ho kr\u00e1le bez pozv\u00e1n\u00ed je loteri\u00ed o \u017eivot. Nakonec ale po\u0161le vzkaz Mordokajovi: „Jdi, shrom\u00e1\u017edi v\u0161echny Judejce nach\u00e1zej\u00edc\u00ed se v \u0160\u00fa\u0161anu a post\u011bte se za mne. Nebudete j\u00edst ani p\u00edt t\u0159i dny, v noci ani ve dne. Tak\u00e9 j\u00e1 a m\u00e9 d\u00edvky se budeme takto postit. S t\u00edm p\u016fjdu ke kr\u00e1li, a\u010dkoliv to neodpov\u00edd\u00e1 na\u0159\u00edzen\u00ed, a jestli\u017ee zahynu, zahynu.“<\/em> (Ester 4,16 CSP) P\u0159\u00edb\u011bh v knize Ester mi ukazuje d\u016fle\u017eitost p\u0159\u00edmluvn\u00e9 modlitby a to, \u017ee u na\u0161eho miluj\u00edc\u00edho nebesk\u00e9ho Otce nez\u016fstane bez odezvy.<\/p>\n","protected":false},"excerpt":{"rendered":" Kdy\u017e jsem p\u0159em\u00fd\u0161lel nad jak\u00fdm dal\u0161\u00edm p\u0159\u00edb\u011bhem ilustrovat zku\u0161enosti s p\u0159\u00edmluvnou modlitbou, p\u0159i\u0161el mi na mysl p\u0159\u00edb\u011bh \u017eidovsk\u00e9 d\u00edvky Ester, jej\u00ed\u017e pro\u017e\u00edv\u00e1n\u00ed Bo\u017e\u00edho p\u016fsoben\u00ed v \u017eivot\u011b n\u00e1m m\u016f\u017ee b\u00fdt bli\u017e\u0161\u00ed ne\u017e p\u0159\u00edb\u011bhy jin\u00fdch biblick\u00fdch postav z Bible. V knize Ester se toti\u017e nesetk\u00e1v\u00e1me s p\u0159\u00edmou komunikac\u00ed Boha s \u010dlov\u011bkem, tak jako je tomu v jin\u00fdch … Pokra\u010dov\u00e1n\u00ed textu Kr\u00e1tk\u00e9 zamy\u0161len\u00ed nad p\u0159\u00edmluvnou modlitbou (5\/9)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"ngg_post_thumbnail":0,"footnotes":""},"categories":[80,32],"tags":[],"class_list":["post-36565","post","type-post","status-publish","format-standard","hentry","category-o-primluvne-modlitbe","category-zamysleni"],"_links":{"self":[{"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/36565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36565"}],"version-history":[{"count":4,"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/36565\/revisions"}],"predecessor-version":[{"id":36579,"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/36565\/revisions\/36579"}],"wp:attachment":[{"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radvanice.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nP\u016fst je v Bibli \u010dasto spojov\u00e1n s vol\u00e1n\u00edm k Bohu o pomoc. Je spojov\u00e1n s p\u0159\u00edmluvnou prosbou k tomu, kter\u00fd je „milostiv\u00fd, soucitn\u00fd, pomal\u00fd k hn\u011bvu a hojn\u00fd v milosrdenstv\u00ed<\/em>“ (Joel 2,12-13<\/a>)
\nCo po t\u00e9to t\u0159\u00eddenn\u00ed p\u0159\u00edmluvn\u00e9 prosb\u011b (ve form\u011b p\u016fstu) n\u00e1sledovalo jist\u011b zn\u00e1te. Kr\u00e1l ne\u010dekan\u00fd (a pro v\u0161echny jinak zak\u00e1zan\u00fd) p\u0159\u00edchod kr\u00e1lovny Ester p\u0159ijal. To nebyla n\u00e1hoda. V noci p\u0159ed dnem, ve kter\u00e9m cht\u011bl Haman u kr\u00e1le \u017e\u00e1dat o povolen\u00ed k poprav\u011b Mordokaje, kr\u00e1l nemohl usnout a pr\u00e1v\u011b tehdy mu p\u0159e\u010detli o tom, co pro n\u011bj Mordokaj ud\u011blal. To tak\u00e9 nebyla n\u00e1hoda. A pak p\u0159i\u0161el den, kdy byl protivn\u00edk Haman odsouzen, jeho d\u016fm dostala Ester a kr\u00e1l\u016fv prsten (a t\u00edm i hodnost druh\u00e9ho mu\u017ee v kr\u00e1lovstv\u00ed) dostal Mordokaj, kter\u00fd pak tak\u00e9 dostal pravomoc napsat kr\u00e1lov\u00fdm jm\u00e9nem v\u00fdnos, kter\u00fd Judejce zachr\u00e1nil. Nic z toho nebyla n\u00e1hoda. I p\u0159es p\u016fsoben\u00ed sil zla nakonec vid\u00edme, \u017ee zachra\u0148uj\u00edc\u00ed Bo\u017e\u00ed ruka v\u0161e \u0159\u00eddila ke zd\u00e1rn\u00e9mu konci – k z\u00e1chran\u011b. A B\u016fh z\u016fst\u00e1v\u00e1 stejn\u00fd i dnes.<\/p>\n